Sunday, June 26, 2011

Are we Blessed? Read how Jesus described the path to Blessed living.


Look what Jesus said and how we (I) feel:

Matthew 5
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.  (But I don’t want to be poor with a kingdom later; I want to be rich now!)
4 Blessed are they that mourn: for they shall be comforted.  (But I don’t want to mourn; I want my life to be smooth and easy.)
5 Blessed are the meek: for they shall inherit the earth. (But I don’t want meekness; I want power and prestige)
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. (But I would rather gratify my flesh.)
7 Blessed are the merciful: for they shall obtain mercy.  (But I like scheming about my revenge; and it’s even sweeter when I can execute it!)
8 Blessed are the pure in heart: for they shall see God.  (But my carnal appetites taste so sweet.)
9 Blessed are the peacemakers: for they shall be called the children of God.   (But I like a good fight.  My words are like swords!)
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.  (Wait a minute… I didn’t sign up for that!  I want to be liked and respected.)
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  (But I don’t want to be lied about and reviled and persecuted.  Isn’t there an easier way?)
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.  (How can I rejoice when things are going so bad?)

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.

Notice that it is in the context of the above verses that Jesus then said we are the salt of the earth… I believe He was not referring to how we make the world a better place by our presence (“taste good”), but more about how salt feels when placed in a wound (it burns, it hurts, it irritates, but it heals).  Read these verses  again with v. 3-12 in mind!

14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Again, in the context of the earlier verses I have the thought of how irritating a flashlight is when it is shined into your eyes in the dark.   (“Men loved darkness rather than light, because their deeds were evil.” John 3:19)  And yet, it is only by being the light that points the way to Jesus can those blinded by the darkness of sin be saved.

Sometimes living for Christ isn’t easy. – As my friend Joe Massey said, “Stand for the truth, and the same thing will happen to you and happened to the One who said, ‘I am the truth.’”  God help us (me) to live for Him even when it isn’t comfortable!

Thursday, March 17, 2011

“Everything has suddenly become minor issues except for basic survival.” - Missionary in Japan

In an email, one of my missionary friends in Japan wrote this last Saturday evening: “In our lives, everything has suddenly become minor issues except for basic survival.” To the families of the many thousands whose lives were lost, the scale of their grief is beyond my comprehension.  There are hundreds of thousands who lost everything they possessed, their livelihood and even the basic comforts of life now seem forever out of reach. 

This event raises the question in the minds of many people, “If there is a God, why did He allow the tragedy in Japan to happen?”

The Wrath of God View - “The wrath of God has finally come, bring it on, the time of repentance is over!”

Unfortunately, already some religious figures (such as the blogger quoted above), claiming to speak in the name of Christ, are announcing that this tragedy is the judgment of God on the idolatry of Japan.

Beside the added pain and grief this adds to the families and friends of those suffering through these events, these words cause the name of Christ to be viewed with disdain by an unbelieving world, and make Christians appear to be uncaring and mean-spirited.  Comparisons to the attitudes of Islamic Jihadists soon follow and once again the cause of Christ is hurt.

I remember how grieved I was following the Hurricane Katrina disaster in New Orleans when Pat Robertson of the 700 Club claimed that God had told him this disaster was God’s judgment on the ungodly lifestyles that are glorified in that city.  I remember being grieved by the comments of Henry Blackaby (author of “Experiencing God”) following the South Asia tsunamis six years ago.  He said they were a result of God’s punishment on the nations who are persecuting Christians.

These kinds of statements do nothing to further the cause of Christ, but only serve to draw attention to the speaker, giving them a “minute in the sun” as a self-proclaimed voice of God.

It is certain that throughout history God has used natural disaster in judgment.  But my observation about the judging hand of God in natural disaster reveals a pattern that should not be ignored: 
  • When God used natural disaster to judge Egypt, He first sent Moses to warn Pharaoh of the coming plagues.  Each plague was specific and was foretold by Moses. (Exodus 5-10)
  • When God used natural disaster to judge those who opposed Moses within the congregation of Israel, Moses warned them that on the following day an earthquake would strike and the ground would open and only those who opposed him would be killed. (see Numbers 16)
  • When God used natural disaster to judge Israel in the days of wicked king Ahab, he first sent Elijah to warn him: “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.” (1 Kings 17:1)
  • When God used natural disaster to judge Jonah for his rebellion, Jonah himself announced specifically why the storm had come and how long it would last: “Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.” Jonah 1:12

There are many more examples in Scripture where God has used natural disaster to judge sin, but the pattern in the Bible is pretty clear; each time God first sent a prophet to warn of the coming judgment, the warning was specific about what the judgment would be and when it would occur, and it happened just as they foretold.

We do not find “prophets” rising up after a disaster to announce it was God’s judgment.  No, the true prophets of God foretold it accurately and specifically.

While God may indeed still use natural disasters as judgment, I believe it is not our place to stand as a “Johnny come lately” and declare after the fact that a natural disaster is definitively the judgment of God.  Let the modern day “prophets” bind themselves to the Biblical standard for a prophet, which clearly said that if they are wrong once, they are always to be viewed as a false prophet, and nothing they say is to ever again be taken seriously. (In fact, in Old Testament times, false prophets were worthy of death!)

Are Natural Disasters Always because of the Judgment of God? 

Some natural disasters are simply what the name implies, natural disasters.  In Genesis 41-47 there was a severe famine of seven years length.  No where in the narrative are we told that this famine was a judgment from God.  But through the natural disaster, God used Joseph to lift high the name of the Lord and to save the nation of Egypt and the children of Israel from destruction in the famine.

In Acts 11:27-30, God warned the church in Antioch of a coming famine and the churches determined to send relief to the brethren in Judea.  (Had Agabus been the typical 700 Club “prophet” he surely would have used this as an opportunity to blast the Jews for having killed their Messiah!)  But, this was not a judgment of God on sin, it was a natural disaster.  And, it became an opportunity for the people of God to band together to help those impacted by the disaster.

Creation Itself is Groaning, Waiting for the Redemption of Christ

In a broader sense, we understand that even nature is under the curse of sin.  When God pronounced His judgment to Adam in the Garden, He said, “cursed is the ground for thy sake” (Genesis 3:17).  Romans 8:18-23 explains that our present sufferings will fade in light of the coming glory that will be revealed to us, and that we have an “earnest expectation” of our eternal redemption.  The earth also awaits this redemption: “For we know that the whole creation groaneth and travaileth in pain until now” (v.22). 

Until God remakes this old earth anew, Natural Disasters will be a part of our existence.

Even in Disaster, the Grace of God is Evident

As horrific as the earthquakes and tsunami were to the people of Japan, can you see the grace of God in its impact?  Had the disaster centered on Tokyo, we could be hearing of millions of lives lost, instead of thousands.  Had Hurricane Katrina swept across the tip of Florida in the population centers around Miami, or veered up the eastern seaboard to land in the greater D.C. area, how much greater might the loss of life had been?  When the 1989 earthquake struck the California bay area, had it not been in the middle of a World Series baseball game, the freeways would have been jammed with commuters instead of lightly travelled.  When Mt. Saint Helens blew out the side of the mountain in 1980, it exploded out the side of the mountain facing the sparsely populated Eastern Washington, instead of towards the south onto Portland, or to the north onto Seattle.

Turning Men’s Hearts to God

It is my prayer that this disaster will be used to turn men’s hearts to God.  I am praying that the Gospel witness of faithful believers in Japan, missionaries and laymen, will be used in a miraculous way to impact many, many souls for Christ. 

Right now, there are many who may realize that their prayers to ancestors or handmade idols cannot offer peace, comfort, or hope. 

But, the living Spirit of God, who is named the Comforter, can minister grace, peace, hope and healing to the soul.

As my missionary friend wrote, ““In our lives, everything has suddenly become minor issues except for basic survival.”  Real tragedy surrounds them.  Real pain is evident in the hearts and lives of the Japanese people.  Real challenges face them.  But, the Real God cares, and we can be God’s hands and feet to help meet their very real needs. 

 Pray for our missionaries.  Pray for the churches that are ministering in Japan right now.  Pray for the rescue efforts.  Pray for wisdom and the grace of God for those battling the nuclear power plant issues.  Pray for basic necessities to be provided… running water, electricity, food.  Pray for our military personnel who are providing assistance.  Pray for our disaster relief organizations who have been mobilized to help. Pray for the financial needs, and if you are able to do so, give financially to disaster relief. 

And, today, hug your wife or husband, mom or dad, and your children, and thank God for the precious gift of life He has granted you for one more day.

Tuesday, February 15, 2011

The Privilege to Bear Burdens… for Others!

One of the greatest privileges as a member of the family of God is in bearing burdens for others.  In the past few weeks, I have been thinking much on this topic as so many of our church, our family, and ministry friends around the world are laboring under heavy burdens.  Burdens that range from financial difficulties, legal problems, job losses, injuries, sicknesses, pregnancy complications, persecution for the cause of Christ, discouragement, marital problems, wayward children, bereavement, language and culture challenges, and loneliness.

Every believer has been given the privilege to “bear ye one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2).  There are many ways we can bear one another’s burdens, but I believe the most important way we can do this by bearing their burden to the Lord in prayer.  

Practical Ways to Bear the Burdens of Others in Prayer

Here are some practical ways we can bear burdens of others before the Lord in prayer:

  • Even when I don’t know how to pray, God’s Spirit will help me to pray.  (“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought : but the Spirit itself maketh intercession for us with groanings which cannot be uttered. “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” Romans 8:26-27)

  • As I pray for their burdens, I need to have faith to believe that God has a purpose even in this trial. (“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Romans 8:28)

  • When I bear burdens in prayer, I must remember to surrender myself and the burden to the will of God.  (“Father, if thou be willing, remove this cup from me: nevertheless, not my will, but thine be done” - Luke 22:42 – Jesus’ prayer before Calvary).
President Abraham Lincoln

I am reminded of the words of President Abraham Lincoln, who was reported to have said to his secretary, Noah Brooks, “I have been driven many times upon my knees by the overwhelming conviction that I had no where else to go.”

The Ministry Privilege of Bearing Burdens

For those of us who are in ministry, we have the additional burden given to us of the Word of God.  It is not a light matter to prepare and proclaim the Word of God.  In fact, many of the Old Testament prophecies refer to the proclamation of the word of God as a “burden” that was given.

Example: “The burden of the word of the Lord to Israel by Malachi.” (Malachi 1:1)

Charles Spurgeon
“The prophets of old were no triflers. They did not run about as idle tellers of tales, but they carried a burden. Those who at this time speak in the name of the Lord, if they are indeed sent of God, dare not sport with their ministry or play with their message. They have a burden to bear- ‘the burden of the word of the Lord’” – C.H.Spurgeon  

Note also that when God gave to Moses the instructions regarding Aaron and the priestly order, he gave him a symbol to illustrate his duty to bear the burdens of God’s people before the Lord.


Old Testament Priest

  9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
  10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord upon his two shoulders for a memorial. Ex 28:9-12

In the same manner, those of us called into ministry have been granted the privelege to bear the names of those to whom we minister before the Lord as a memorial.  The prophet Samuel understood this sober responsibility when he said, "Moreover as for me, God forbid that I should sin against the Lord  in ceasing to pray for you: but I will teach you the good and the right way" - 1 Sam 12:23.

Burden-Bearing is Hard Work – but it is worth it!

Yes, by it’s very definition, bearing a burden is work, but what a privilege!  When it seems like you can do nothing substantive to help that friend, loved one or missionary to bear their burden, can I encourage you to come alongside and slip up under their load by prayer.  It will sustain them more than you may ever know.  It can make a difference for them, and your faith will grow as you are strengthened by the labor of bearing one another’s burdens.

Will you join me in bearing burdens today?

Today, my heart is especially heavy with the burdens of several dear, dear families and servants of Christ.  Will you join me at the throne of God and help bear burdens before the Lord in prayer?





Tuesday, January 25, 2011

Keep it Simple!

“In the promulgation of your exegetical cogitations and homiletical prowess, in the articulation of your comprehensive fundamentality, amicable philosophy, or psychological inductive illustration, beware of platitudinous ponderosity.
“Let your conversational communication possess a clarified conciseness, a compacted comprehendedness, a coalescent consistency, and a concatenated cogency.
“Eschew all conglomerations of flagrant garrulity, insipid babblement, and asinine affectations.
“Let your theological incantations, extemporaneous descanting and unpremeditated expatiations have intelligibility and voracious vivacity, without rodomontade or thrasonical bombast.
“Judiciously avoid all polysyllabic profundity, pompous prolificy, vetriloqual verbosity, and vain vapidity.
“In other words, SAY WHAT YOU MEAN, MEAN WHAT YOU SAY, AND DON’T USE SUCH BIG WORDS WHEN YOU SPEAK!”
                                                     (Found in my illustration file…)

To which we all say, "HUH?"

Believe it or not, this illustration so tickled my fancy, I actually memorized it when I was 17.  I loved to quote it just for the reaction it would get from friends and acquaintances.

If you have been a Christian for any length of time, you probably have found yourself using words that the average person has no idea what they mean.  Words like these: rapture, redemption, born again, regeneration, accepting Jesus, soul winning, glory, salvation, sanctification, holiness, tithing, missionary, faith promise, etc.

In the ear of the average unchurched friend or neighbor, these terms sound much like the verbose illustration I quoted above.  When you have opportunity to speak to your friends or neighbors about Jesus, remember that our religious terminology will have little meaning to most of them.  Or, if they do have an understanding of the term, it may be completely different than your intent.

Let me encourage you to live your life everyday in such a way that those around you see that your relationship with Christ is not a religious duty that you discharge on Sunday, but that God is real in your life and impacts how you live on Monday!  And then, when God gives you opportunity to share why you have hope in Christ, take care to explain the words you use so they may understand.

Remember, “Faith cometh by hearing, and hearing by the Word of God” (Romans 10:17).    

Thursday, January 20, 2011

Salvation is Not Dependent on a Good Memory!

This past week, a dear saint of God who was a member of our church passed from this life into eternity after a prolonged illness that robbed her of her mind long before her body ceased to live.

In her final days on this earth, Mrs. Geraldine Hoagland spent most of her time sleeping, and no longer recognized even her loving and faithful husband of 60 years.

One of the last times I visited with Geri, she was mostly unresponsive as I spoke to her and prayed with her.  But then, I began to sing the chorus:
Jesus, Jesus, Jesus.  
There’s just something about that name. 
Master! Savior! Jesus!
Like a fragrance after the rain.  
Jesus, Jesus, Jesus. 
Let all heaven and earth proclaim.  
Kings and kingdoms will all pass away.  
But there’s something about that name!
                (William J Gaither, ©1970)

As I sang to her, suddenly Geri’s lips began to move, and she began to sing along with me, “Jesus, Jesus, Jesus.”  We then sang “I Just Keep Trusting My Lord” and “Because He Lives.”  Then, she went back to sleep.  It was a precious few moments.

As I went back to my car, I thanked God that salvation is secure, not based on our memory, but on the promise of God by whose Holy Spirit we “are sealed until the day of redemption” (Ephesians 4:30).  

While Geri’s memory was gone, God’s Holy Spirit still indwelt her, and she still sang the songs of Zion in her last days in this life.

At the graveside service, we were reminded of the words of that great song of hope for every believer, “When We All Get to Heaven”:

        Sing the wondrous love of Jesus,
        Sing His mercy and His grace.
        In the mansions bright and blessed,
        He’ll prepare for us a place.

        Let us then be true and faithful,
        Trusting, serving, everyday.
        Just a glimpse of Him in glory
        Will the toils of life repay!
       
Onward to the prize before us,
        Soon His beauty we’ll behold.
        Soon the pearly gates will open,
        We shall tread the streets of gold.

        When we all get to heaven,
        What a day of rejoicing that will be!
        When we all see Jesus,
        We’ll sing and shout the victory!
                        (Eliza Hewitt, Emily Wilson, public domain)

So, now Geri, along with countless other saints who have gone before, waits at the foot of the throne of God for the day when Jesus Christ will return and reunite her spirit with a resurrected body, free from pain and disease, forever to live with her dear Savior.

Along with Geri, I am so glad that salvation is not dependent on how good my memory is, but rather, it is dependent on the promise of God!  “For he hath said, I will never leave thee nor forsake thee” (Hebrews 13:5).

"For I know whom I have believed, and am persuaded that he is able, to keep that which I have committed unto him against that day" (2 Timothy 1:12)

Saturday, January 8, 2011

Reading Your Bible in 2011

Many of us will start this New Year with a decision to read our Bible.  If you have never read the Bible in its entirety, I encourage you to begin this year with reading it.  Instead of just hearing other people and pastors tell you what God says, you will be able to see for yourself His very words to you.


Last year, for the first time, I read through the Bible chronologically.  

There are many Bible reading schedules that people follow, the most common being to read the Bible canonically (that is, in book order), perhaps alternating between Old Testament and New Testament passages each day.

A chronological Bible reading plan takes the reader through the pages of God’s Word in the order of the events, rather than chapter and book order.  Let me illustrate why this is another great way to read God’s Word:

  • We begin with Genesis 1-22 – We are introduced to God the Creator; the seven days of Creation, Adam and Eve and the Fall of Man; Cain and Able; Noah and the world-wide flood; the Tower of Babel; and Abram called by God into the land of Canaan; Sodom & Gomorrah; Isaac is born; and God providing a ram in place of the sacrifice of Isaac.
  • Then, we then read the Book of Job in the land of Uz, as that is the time when he lived.
  • Then we return to Genesis 23 and continue reading.
  • Later, as we are introduced to Moses in the Book of Exodus, we will then read Psalm 90, which was penned by Moses’ hand.
  • When David comes on the scene, the reading will move back and forth between the events of his life, interspersed with his Psalms.
  • In the time of the Kings, we read a little about the king and the events of his time, then read the words of the prophet who God was using to speak in his day.
  • In the New Testament book of Acts, after reading of Paul’s visit to Ephesus, we read the Book of Ephesians; after Thessalonica the Books of Thessalonians, etc.

If you have never read your Bible through, may I encourage you to begin this year to work your way through it?  It only takes about 20 minutes a day for most people to read the entire Bible in a year.  There are many good reading schedules available, but just doing will bless and strengthen your spiritual life.  

And, perhaps like me, you will be blessed by reading chronologically this year.  I understand there are some Bibles that have been published in chronological order, but if you are like me and don’t want to spend the money for one, do an internet search for “Chronological Bible Reading Plan” and you will be able to find several websites that provide one.

Here is a link to the Chronological Bible Reading Plan from Back to the Bible.  Chronlogical Bible Reading Guide

But whatever your plan, whatever your schedule, read your Bible this year!  It will help you to grow in the Lord in 2011!